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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
The real question of the historicity of Jesus is not merely whether there ever was a Jesus among the numerous claimants of a Messiahship in Judea, but whether we are to recognise the historical character of this Jesus in the Gospels, and whether he is to be regarded as the founder of Christianity."
There are only two circumstances that could account for such a story: either Quintus was not the son of his name father, or he was not the son of either father or mother; i.e., not consanguineous to the Curtii. In the first case the suppressed information must be a salacious story about Quintus’ mother, which was probably the falsehood.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Praetor Quintus meets with Jesus and questions him concerning his deeds and actions. Seeing that he poses no threat, Praetor Quintus releases Jesus with a stern warning. Madai and Lamech meet Shmuel and Yanni in Jotapata and inform them about Jesus. Andrew tells Tamar and Ethan to be silent, supported by a disguised Yussif to warn them of Shmuel.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a] In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.