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the- PL ahi fire ʻena ʻena red-hot nā ahi {ʻena ʻena} the-PL fire {red-hot} "the red-hot raging fires" Nāhiʻenaʻena was born in 1815 at Keauhou Bay, South Kona, island of Hawaiʻi. Her parents were Kamehameha I and Keōpūolani, the Queen consort. She had two older brothers, hiapo (first born) Liholiho, and Kauikeaouli, who later became Kings Kamehameha II and III. Nāhiʻenaʻena was ...
The size of the ʻahu ʻula was an indicator of rank. [11] Some commentators distinguish the full-length ʻahu ʻula as "cloaks", extending from the neck to nearly the feet, and these were allowable only the highest-ranking elite, where as regular chiefs wore "capes" of lesser sizes.
"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
Pages in category "Royalty of Oahu" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. A. Aliʻi nui of Oahu; I.
A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
Though many Americans think of a vacation in a tropical paradise when imagining Hawaii, how the 50th state came to be a part of the U.S. is actually a much darker story, generations in the making.
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