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The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. [1] Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see.
The legal status of a mother as a citizen affected her son's citizenship. The phrase ex duobus civibus Romanis natos (“children born of two Roman citizens”) indicates that a Roman woman was regarded as having citizen status, in specific contrast to a peregrina.
In Roman times, citizenship began to take on more of the character of a relationship based on law, with less political participation than in ancient Greece but a widening sphere of who was considered to be a citizen. In the Middle Ages in Europe, citizenship was primarily identified with commercial and secular life in the growing cities, and it ...
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
The second most prestigious class of cities was the municipium (plural municipia).Municipia had originally been communities of non-citizens among Rome's Italic allies. . Following the Social War, Roman citizenship was awarded to all Italy, with the result that a municipium was effectively now a community of c
The patrician title was occasionally used in Western Europe after the end of the Roman Empire; for instance, Pope Stephen II granted the title "Patricius of the Romans" to the Frankish ruler Pepin the Short. [25] The revival of patrician classes in medieval Italian city-states, and also north of the Alps, is covered in patricianship.
The key phrase is "est civitas eis data" where civitas means "citizenship". In Ancient Rome, the Latin term civitas (Latin pronunciation: [ˈkiːwɪtaːs]; plural civitates), according to Cicero in the time of the late Roman Republic, was the social body of the cives, or citizens, united by law (concilium coetusque hominum jure sociati).
In Roman law, status describes a person's legal status. The individual could be a Roman citizen (status civitatis), unlike foreigners; or he could be free (status libertatis), unlike slaves; or he could have a certain position in a Roman family (status familiae) either as head of the family (pater familias), or as a lower member (filii familias).