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Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .
The church also later implied the theology in the 1995 statement "The Family: A Proclamation to the World", where the church officially stated that each person is a "spirit son or daughter of heavenly parents". Similarly, the 2019 version of the Young Women Theme reads, "I am a beloved daughter of heavenly parents, with a divine nature and ...
In 1995 top LDS leaders released "The Family: A Proclamation to the World", which outlined key teachings on family and gender, and which affirms, "All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny."
In the King James Version of the Bible the text reads: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as:
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites , and vowed he would give the first thing that came out of his house as a burnt offering to God .
Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [189] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple .
In English and Scottish literature, the Four Daughters appear quite widely, for example in: [1] [2] Robert Grosseteste's Chasteu d'amour (thirteenth century), translated into Middle English as The King and his Four Daughters. [6] the Cursor Mundi (c. 1300) lines 9517-52; the English Gesta Romanorum (thirteenth- or fourteenth-century), number 55
The voice is generally presumed to be that of God the Father. This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4] Hill notes that the word beloved can be interpreted as meaning only. [5]