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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
Chapter_39,_Az-Zumar_(Mujawwad)_-_Recitation_of_the_Holy_Qur'an.mp3 (MP3 audio file, length 55 min 49 s, 145 kbps overall, file size: 57.89 MB) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
39: Az-Zumar: ٱلزُّمَر az-Zumar: The Crowds, The Troops, Throngs: 75 (8) Makkah: 59: 80: v. 71, 73 [6] The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin ...
Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. [1] Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic ...
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[4] In early sources it may refer to Ancient South Arabian writing on palm leaves. [ 2 ] Much of Western scholarship sees the word zabūr in the sense "psalter" as being a conflation of Arabic zabūr , "writing", with the Hebrew word for "psalm", mizmōr ( Hebrew : מִזְמוֹר ) or its Aramaic equivalent mazmūrā ( Syriac : ܡܙܡܘܪܐ ).
Numerous other fragments of this document, containing variant readings, were found in caves 4 and 5 (4QS a–j, 5Q11, 5Q13). Two other documents, known as the Rule of the Congregation (1QSa) and the Rule of the Blessing (1QSb), are found on the same scroll as 1QS and while they were originally thought to be part of the Community Rule are now ...
1: The answer that the Prophet Muhammad should give to a question that was asked to him [1] 2: Comment on events that occurred. [2] 3: The first type is the category of people, as there are verses that only speak to non-mulims and some verses only speak to mulims. [3]