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Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
In the Masoretic Text, the name Milcom occurs three times, in each case in a list of foreign deities whose worship is offensive to Yahweh, the god of the Israelites. [3] It is mentioned at 1 Kings 11:5 as "Milcom the detestation of the Ammonites", at 1 Kings 11:33 as "Milcom the god of the children of Ammon", and at 2 Kings 23:13 as "Milcom the ...
The cartoonist Paul Mavrides depicts a serious/comical Moloch in Anarchy Comics #1, in a piece entitled "Some Straight Talk about ANARCHY". [ 7 ] In Marvel Comics , Moloch was the antagonist of Marvel Fanfare #52, in which a cult of "hill-people" attempt to sacrifice the Black Knight to him.
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897.The drawing is a typical depiction of child sacrifice. Child sacrifice is the ritualistic killing of children in order to please or appease a deity, supernatural beings, or sacred social order, tribal, group or national loyalties in order to achieve a desired result.
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Articles relating to Moloch and his depictions. It is a name or a term which appears in the Hebrew Bible several times, primarily in the book of Leviticus.The Bible strongly condemns practices which are associated with Moloch, practices which appear to have included child sacrifice.
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).