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Jacob is forced to sleep out on the open ground and then work for wages as a servant in Laban's household. Jacob, who had deceived his father, is in turn deceived and cheated by his uncle Laban concerning Jacob's seven years of service (lacking money for a dowry) for the hand of Laban's daughter Rachel, receiving his older daughter Leah instead ...
Laban was more than 30 years older than Jacob, and employed him for 20 years. Laban promised his younger daughter Rachel to Jacob in return for seven years' service, only to trick him into marrying his elder daughter Leah instead. Jacob then served another seven years in exchange for the right to marry his choice, Rachel, as well . Laban's ...
When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the Midrash recounts that both Jacob and Rachel suspected that Laban would pull such a trick; Laban was known as the "Aramean" (deceiver), and changed Jacob's wages ten times during his employ (Genesis 31:7). The couple therefore devised a series of signs by which Jacob ...
And Laban designated the heap and the pillar as a boundary between him and Jacob; Laban would not pass over it to Jacob, and Jacob would not pass over it to Laban, to do harm. [85] Laban invoked the God of Abraham, the God of Nahor, and the God of Terah, and Jacob swore by the Fear of Isaac and offered a sacrifice. [86]
Jacob’s attempt to marry Laban’s beautiful youngest daughter, Rachel, is thwarted by his uncle, who tricks him into a union with his older daughter, Leah. Following several further years in the house of Laban, Jacob makes off with his wives, much of his uncle’s livestock, and, unbeknown to him hidden in Rachel’s tent, his household Gods.
The bed trick is a plot device in traditional literature and folklore; it involves a substitution of one partner in the sex act with a third person (in the words of Wendy Doniger, "going to bed with someone whom you mistake for someone else"). In the standard and most common form of the bed trick, a man goes to a sexual assignation with a ...
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness. [1]
Zilpah was given to Leah as a handmaid by Leah's father, Laban, upon Leah's marriage to Jacob (see Genesis 29:24, 46:18). According to the early rabbinical commentary Pirke De-Rabbi Eliezer , Zilpah and Bilhah , the handmaids of Leah and Rachel , respectively, were actually daughters of Laban and one or more of his concubines. [ 3 ]