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Oh Lord, oh Lord, keep your hand on that plow, hold on Mary, Mark, Luke and John All these prophets are dead and gone Keep your hand on that plow, hold on Oh Lord, oh Lord, keep your hand on that plow, hold on Well, I've never been to Heaven But I've been told streets up there Are lined with gold Keep your hand on that plow, hold on
So we read, "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all," Isa. 53:6; and again, "Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls." 1 Peter 2:25. [4]
The book of Proverbs offers up the same idea in Proverbs 21:31, "The horse is made ready for the day of battle, but victory rests with the Lord." The second half of the phrase is often used by itself, and forms the title of the 1945 film Keep Your Powder Dry as well as Margaret Mead's 1942 book And Keep Your Powder Dry: An Anthropologist Looks ...
"10,000 Reasons (Bless the Lord)" is a song by the English worship singer-songwriter Matt Redman from his tenth album of the same name (2011). He wrote it with the Swedish singer Jonas Myrin . [ 1 ] The track was subsequently included on a number of compilations, covered by other artists and included as congregational worship music in English ...
For one who seeks, casts forth all other things from his mind, and is turned to that thing singly which he seeks; and he that knocks comes with vehemence and warm soul. [10] Pseudo-Chrysostom: He had said, Ask, and ye shall receive; which sinners hearing might perchance say, The Lord herein exhorts them that are worthy, but we are unworthy ...
“I have a friend who’s a fisherman. He says, ‘I have a simple rule for success in fishing. Fish where the fish are.’ You want to fish where the bargains are.
"Song for Athene", which has a performance time of about seven minutes, is an elegy consisting of the Hebrew word alleluia ("let us praise the Lord") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601). [4]
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