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It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [11] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [12]
0 Textual variants in 1 Thessalonians 5. 1 Thessalonians 5:1 See also. Alexandrian text-type; ... This page was last edited on 16 September 2024, at 02:24 (UTC).
The codex is made from papyrus in single quire, with the folio size approximately 28 by 16 centimetres (11.0 in × 6.3 in). The text is written in single column, with the text-block averaging 11.5 centimetres (4.5 in), between 26 and 32 lines of text per page, although both the width of the rows and the number of rows per page increase progressively.
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...
In the Epistles of Paul, most notably in 1 Thessalonians 4:16–17 ("the dead in Christ shall rise first") and 1 Corinthians 15:51–52, a trumpet is described as blowing at the end of the tribulation to herald the return of Christ; Revelation 11:15 further supports this view.
It is written in the Mrglovani script in two columns in black ink, while the titles and special places are written in red ink; the size of the text is 18.5-19X13.5 cm; the distance between the columns is 1.5 cm; there are 23 lines in the column on pages 1–25 and 20 on the rest of the pages.
Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 (), also called the Washington Manuscript of the Pauline Epistles, is a 5th-century manuscript in an uncial hand on vellum in Greek.
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...