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The paintings depict the construction of the Tower of Babel, which, according to the Book of Genesis in the Bible, was built by a unified, monolingual humanity as a mark of their achievement and to prevent their dispersion: "Then they said, 'Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ...
The first volume, entitled Phaleg, seu de Dispersione Gentium et Terrarum Divisione Facta in Aedificatione Turris Babel ("Peleg or the Dispersion of Nations and the Division of Lands Made in the Building of the Tower of Babel"), was devoted to the Generations of Noah and the modern names of the tribes lists in Genesis 10.
the Table of Nations (the sons of Noah and the origins of the nations of the world) and how they came to be scattered across the Earth through the Tower of Babel) The toledot of Shem (11:10–26) the descendants of Noah in the line of Shem to Terah, the father of Abraham
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.
Tower of Babel, by Lucas van Valckenborch, 1594, Louvre Museum. The Jewish-Roman historian Flavius Josephus, in his Antiquities of the Jews (c. 94 CE), recounted history as found in the Hebrew Bible and mentioned the Tower of Babel. He wrote that it was Nimrod who had the tower built and that Nimrod was a tyrant who tried to turn the people ...
The Tower of Babel. The Old English Hexateuch, or Aelfric Paraphrase, [1] is the collaborative project of the late Anglo-Saxon period that translated the six books of the Hexateuch into Old English, presumably under the editorship of Abbot Ælfric of Eynsham (d. c. 1010). [2]