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This print from the Ravi Varma Press derived from a painting by Raja Ravi Varma follows the iconographic description of Saraswati as found in the 50th chapter of the Agni Purana. She is described in the Agni Purana as being attired in white and playing the Veena with two arms and holding an aksha-mala (a string of pearls) and a pustaka (book ...
Shri Narasimha Saraswati [3] (birth name - Shaligramadeva or Narhari) lived from 1378 to 1459 (Shaka 1300 to Shaka 1380). [4] Saraswati was born into a Deshastha Brahmin family in Karanjapura, modern-day Lad-Karanja (Karanja) in the Washim district , which is a part of Vidarbha region of Maharashtra , India . [ 5 ]
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Saraswati begins circumambulating him in reverence. Not wishing to keep turning his face to see her, Brahma produced faces on the sides and back of his head. Sarasvati then leapt into the sky and a fifth face emerged from Brahma, looking upwards.
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In 1906 the 66th Acharya of Kamakoti Pitha, Sri Chandrasekharendra Saraswati VI, was camping in Perumukkal, a small village near Tindivanam in observance of the Chaturmasya vrata. The 66th Acharya attained siddhi and died in Kalavai , only 1 week after ascending the position and Swaminathan's maternal cousin was installed as the 67th Acharya .
She wears a crown made of 5 skulls connected with plates of bone. Eight forms of Tara are attested in the Māyātantra quoted in the tantric compendium Tantrasāra and the names are Ekajaṭa, Ugra-Tara, Mahogra, Kameshvari-Tara, Chamunda, Nila-Sarasvati (Neelasaraswati or 'Blue Saraswati'), Vajra-Tara and Bhadrakali. [8]
Shri Nischalananda Saraswati was born as Neelambar Jha in Maithil Brahmin Family in Madhubani in 1943, the son of the raj-Pandita of Maharaja of Darabhanga. [4] He decided to enter sanyasa while studying at Tibbia College (Science) and spent time studying the shastras in Kashi, Vrindavan, Naimisaranya, Shringeri, and other places.