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2. "Jesus is anointed with precious ointment" 7–8 3. "Judas plans the betrayal of Christ" The Lord's Supper 9a–11 4. "The disciples prepare the Passover meal" 12–13 5. "The Last Supper" 14–17 6. "The Agony in the Garden" 18–25 In Gethsemane 26–29 7. "The arrest of Jesus" Part II 30–35 8. "The hearing before high priest Caiaphas"
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
4. Passions, Oratorios (see also: List of Passions and Oratorios by Johann Sebastian Bach) Up ↑: 244.2 4. 1736-03-30 1742 1743–1746 Passion St Matthew Passion (later versions; Good Friday) E min. 2satb2SATB 2Fl 4Fl 4Ob 4Oba 2Odc 2Str 2Vdg 2Bc 4 44: 58: II/5
The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic, [1] Lutheran, [2] [3] Anglican, [4] and Methodist ...
In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as that in which it appears today. It has also been found inscribed on one of the gates of the Alcázar of Seville , which dates back to the time of Pedro the Cruel (1350–1369).
Bach wrote the St Mark Passion, BWV 247 for 1731. Picander's libretto for the Passion was once thought to have been destroyed in the bombing of Dresden in World War II, but the recovered copy seems to show that the work was a parody of music from the so-called Trauer-Ode, Laß, Fürstin, laß noch einen Strahl, BWV 198, and that some choruses were used also in the Christmas Oratorio.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...