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Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
Panentheism means that God is present in all creation by virtue of his omnipresence and omnipotence, sustaining every creature in being without being identified with any creature. The latter understanding is what Jesus seems to have been describing when he prays "that all might be one, Father, as we are one" and "that they may also be in us ...
The attributes of God are specific characteristics of God discussed in Christian theology.These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Hasidic philosophy or Hasidism ... (or panentheism [11]), or the omnipresence of God, ... (in the double meaning of 'naught' and 'infinite'), is regarded as the ...
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Guru Nanak describes God as nirankar (from the Sanskrit nirākārā, meaning "formless"), akal (meaning "eternal") and alakh (from the Sanskrit alakśya, meaning "invisible" or "unobserved"). Sikhism's principal scripture, the Guru Granth Sahib , starts with the figure " 1 ", signifying the unity of God.