Search results
Results From The WOW.Com Content Network
The House of the Dead was the only work by Dostoevsky that Leo Tolstoy revered. [8] He saw it as exalted religious art, inspired by deep faith and love of humanity. [ 9 ] [ 10 ] Turgenev , who was also not enamored of Dostoevsky's larger scale fiction (particularly Demons and Crime and Punishment ), described the bath-house scene from House of ...
Numerous other fragments of this document, containing variant readings, were found in caves 4 and 5 (4QS a–j, 5Q11, 5Q13). Two other documents, known as the Rule of the Congregation (1QSa) and the Rule of the Blessing (1QSb), are found on the same scroll as 1QS and while they were originally thought to be part of the Community Rule are now ...
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea.
The content of many scrolls has not yet been fully published. Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [1] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [2] and the Leon Levy Collection, [3] both of which present photographs ...
The shrine houses the Isaiah scroll, dating from the second century BCE, the most intact of the Dead Sea Scrolls, and the Aleppo Codex, dating from the 10th century CE, the oldest existing Hebrew Bible. [4] A facsimile of the original Isaiah scroll is now on display in the Shrine of the Book.
Book to be spoken on the day of the Festival of the New Moon. [83] 142. Book for making the transfigured spirit excellent, enabling hi to proceed free in his steps, to go out by day, in any form he wishes, to know the names of Osiris in all his places where he may wish to be [33] 143. (illustration after the litany covering chapters 141-142) [33]
In Irish mythology, Donn ("the dark one", from Proto-Celtic: *Dhuosnos) [1] [2] is an ancestor of the Gaels and is believed to have been a god of the dead. [2] [3] [4] Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), [5] where the souls of the dead gather. [6] He may have originally been an aspect of the ...
The eschatology of the book is rather unusual. The end time described by the author does not manifest itself in the normal culmination of a battle, judgment or catastrophe, but rather as "a steady increase of light, [through which] darkness is made to disappear or in which iniquity dissolves and just as the smoke rising into the air eventually dissipates". [5]