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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
These were known as the windows of heaven or the gates of heaven. [13] [14] In Egyptian texts particularly, these gates also served as conduits between the earthly and heavenly realms for which righteous people could ascend. The gateways could be blocked by gates to prevent entry by the deceased as well.
The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5] The description of the gates of New Jerusalem in Revelation 21:21 inspired the idea of the Pearly gates, which is the informal name for the gateway to heaven according to some Christian denominations. [6]
Below spiritual Assiah is Assiah Gashmi (עֲשִׂיָה גַשׁמִי ʿăśiyā g̲ašmi "Physical Asiyah"), the final, lowest realm of existence, our material Universe with all its creations. Much like how the sefirah Malkuth within Atziluth is the conduit by which the later worlds emanate, the final sefirot of Assiah are the point by ...
At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens. [34] In Mandaeism, a series of maṭartas, or "toll houses," are located between the World of Light (alma ḏ-nhūra) from Tibil (Earth).
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling. Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations. It is inspired by the description of the New Jerusalem in Revelation 21:21: "The twelve gates were twelve pearls, each gate made of a single pearl." [1]
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is: