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According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [9] At that time, he was appointed by God as the ruler of the lower heavens and sent to judge the djinn, until they became corrupt and was commanded to eliminate them.
Iblis, leader of devils, Satan. (Angel, Genie or Devil) Ifrit, cunning demon of the underworld, also associated with ghosts of the dead. (Demon) Inhabitants of the third earth, creatures supposed to have faces like humans but with the mouth of a dog, feet of cows and ears like goats. They never disobey God. [19] (Other)
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Iblees Ki Majlis-e-Shura" (English: The Parliament of Satan) is an Urdu poem written by Muhammad Iqbal in 1936. It describes the meeting of the Devil and his advisers, and they discuss the current situation of the world. It was described as "a scathing criticism of the major socio-political and economic systems offered by the West." [1]
Therefore, these Angels are also called al hafathah (الحفظة) which means the guarding angels. They protect human from the harm of evil jinn (جن) and devils (شياطين). In Islamic tradition, a guardian angel or lit. Watcher angel (raqib "watcher") is an angel which maintains every being in life, sleep, death or resurrection.
The Quranic word for angel (Arabic: ملك, romanized: malak) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [14] or from the triliteral root '-l-k, l-'-k or m-l-k with the broad meaning of a "messenger", just as its counterpart in Hebrew (malʾákh).
"Song for Athene" (also known as "Alleluia. May Flights of Angels Sing Thee to Thy Rest") is a musical composition by British composer John Tavener with lyrics by Mother Thekla, an Orthodox nun, which is intended to be sung a cappella by a four-part (soprano, alto, tenor and bass) choir.
An alternative attempt to protect Harut and Marut from sin while also affirming their angelic status describes them as angels who taught licit forms of magic, while the devils taught illicit magic. Some Muslim theologians relate the complain of Harut and Marut to the angels disputing in Surah 2:30.