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David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
For the majority of Baptists, Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. [189] [190] Baptism does not accomplish anything in itself, but is an outward personal sign that the person's sins have already been washed away by the blood of Christ's cross. [191]
The New Testament includes several references to baptism as an important practice among early Christians and, while giving no actual account of its institution by Jesus, portrays him as giving instructions, after his resurrection, for his followers to perform the rite (see Great Commission). [7]
Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
Baptism also signifies regeneration and remission of sin. Reformed Christians believe that the children of church members should be baptized. Because baptism is believed to be beneficial only to those who have faith in Christ, infants are baptized on the basis of the promise of faith which will come to fruition later in life.
The accounts are recorded in Matthew 3, Mark 1, Luke 3, and John 1 (Matthew 3:16 (Mark 1:10; Luke 3:22; John 1:32)) And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him. In Hebrew, Jonah (יוֹנָה) means ...
Christians in general believe that Jesus' miracles were actual historical events and that his miraculous works were an important part of his life, attesting to his divinity and the Hypostatic union, i.e., the dual natures of Christ's humanity and divinity in one hypostasis. [114]