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Jonathan Mitchell Marks (born February 8, 1955) is a professor of biological anthropology at the University of North Carolina at Charlotte.He is known for his work comparing the genetics of humans and other apes, and for his critiques of scientific racism, biological determinism, and what he argues is an overemphasis on scientific rationalism in anthropology.
Biological Anthropology looks different today from the way it did even twenty years ago. Even the name is relatively new, having been 'physical anthropology' for over a century, with some practitioners still applying that term. [2] Biological anthropologists look back to the work of Charles Darwin as a major foundation for what they do today ...
This results in anthropology 'resembling a project in intellectual deforestation.' He argued that anthropology can be cumulative rather than continuous re-invention. Anthropologists, rather than focusing on high-flown theory, should aim for explanatory anthropology focused on the realities of life and fieldwork. [5]
Helen Elizabeth Fisher [1] (May 31, 1945 – August 17, 2024) was an American anthropologist, human behaviour researcher, and self-help author.She was a biological anthropologist, a senior research fellow at The Kinsey Institute of Indiana University, and a member of the Center For Human Evolutionary Studies in the Department of Anthropology at Rutgers University.
The 1907, festschrift Anthropological Essays presented to Edward Burnett Tylor, formally presented to Tylor on his 75th birthday, contains essays by 20 anthropologists, a 15-page appreciation of Tylor's work by Andrew Lang, and a comprehensive bibliography of Tylor's publications compiled by Barbara Freire-Marreco.
Clifford James Geertz (/ ɡ ɜːr t s / ⓘ; August 23, 1926 – October 30, 2006) was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States."
After the publication of Culture and Practical Reason in 1976, his focus shifted to the relation between history and anthropology, and the way different cultures understand and make history. Of central concern in this work is the problem of historical transformation, which structuralist approaches could not adequately account for. Sahlins ...
His work in these fields was pioneering: in physical anthropology he led scholars away from static taxonomical classifications of race, to an emphasis on human biology and evolution; in linguistics he broke through the limitations of classic philology and established some of the central problems in modern linguistics and cognitive anthropology ...