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St Patrick's Basilica, South Dunedin, Stained glass window representation of the fifth sorrowful mystery of the Rosary, The Crucifixion Its single greatest feature is the deeply embossed High Renaissance ceiling, a feature which occurs in many variations in Petre's later work, most notably in St Patrick's Basilica, Oamaru (ceiling installed in ...
The mysteries are 15 scenes from the life of the Virgin Mary and Jesus Christ including the Annunciation, Crucifixion, and Resurrection. They are categorized into three parts: the five joyful mysteries, the five sorrowful mysteries, and the five glorious mysteries. [8] Damaskinos painted his version three years after the papal decree in 1572.
These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes): The Prophecy of Simeon in Luke 2, or the Circumcision of Jesus; The Flight into Egypt in Matthew 2; The Loss of the Child Jesus in the Temple of Jerusalem, also in Luke 2;
The crucifixion of Jesus is one of the most illustrated events in human history.. For centuries, artists have reimagined it as a form of remembrance and as a means to convey the story of brutality ...
Crucifixion of Jesus (8 C, 33 P) Pages in category "Sorrowful Mysteries" The following 5 pages are in this category, out of 5 total.
Articles relating to the Crucifixion of Jesus, which occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event.
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion has been used in some countries as recently as the 21st century. [3]
Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).