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The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites, 1771, Gatterer's Einleitung in die Synchronistische Universalhistorie. Gatterer explains that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
God at Sinai: Covenant and Theophany in the Bible and Ancient Near East. Studies in Old Testament Biblical Theology. Grand Rapids, Michigan: Zondervan. ISBN 978-0-310-49471-3. OCLC 31434584; Rodriguez, Clara E. (2000). Changing Race: Latinos, the Census, and the History of Ethnicity in the United States. Critical America (illustrated ed.).
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery.
Slavery is at the heart of a crucial biblical tale: the story of Moses. The book of Exodus opens by describing a new Egyptian pharaoh who has forced the Israelites into slavery.
The Catholic Church has long had a troubled relationship with the Jewish faith, with Christians having a negative attitude towards Jews [4] and being extremely opposed to them, so much so that it can be noted that there was an extreme "level of hostility against Jews inculcated by the Church", [1]: 817 dating as far back as the sixteenth century, where “blood purity laws” [1]: 816 ...
Thurnam and Davis were both believers in polygenism, in the form that different races had been created separately. Davis was a collector of crania, and had over 1700 specimens. [65] Because of the racial differences of the crania, Davis and Thurnam believed that proofs of polygenism were to be found in studying the skull types of different races.