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Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra
Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons , thus giving raise to a distinction between demons and angels. [ 55 ]
The first (De divinis rebus) discusses God, the creation of angels and their fall, the creation of man and his fall and need for redemption, and the earthly life of Christ. The second book ( De regis ecclesiastics ) discusses the divine nature of Christ and the foundation of the Church at Pentecost, understood as the mystical body of Christ ...
Augustine of Hippo remarks, the angels were experiencing something new as the creation of God unfolded. [4] Augustine also considers that the 'good' angels seek at all times, to direct us towards the true source of happiness, God; that they encourage us in worship of God .
Although there are many versions of the story, Islamic sources relate that God used the creation of Adam as a punishment or test for the angels. Therefore, the role of angels is often described as in opposition to man. [25] Another angel-like creature mentioned in the Qu’ran (4:97, 32:11) is the zabāniya.
The Hebrew Bible uses the term מלאכי אלהים (malakhey Elohim; Angels of God), [19] The Hebrew word for angel is "malakh", which means messenger, for the angels מלאכי יי (malakhey Adonai; Angels of the Lord) are God's messengers to perform various missions - e.g. 'angel of death'; [20] בני אלהים (b'nei elohim; sons of God ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
When corruption increased among them, God sent an army of angels under the leadership of ʿAzāzīl to punish them. After driving the djinn away, ʿAzāzīl grew arrogant. When God creates a successor to the djinn and commands the angels to prostrate themselves before the new creation, ʿAzāzīl refuses, claiming that he is better. Thereupon ...