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komejirushi (米印, "rice symbol") This symbol is used in notes (註, chū) as a reference mark, similar to an asterisk ＊ 2196: 1-1-86: FF0A: hoshijirushi (星印, "star symbol") asterisk (アステリスク, "asterisk") This symbol is used in notes (註, chū) 〽: 1-3-28: 303D: ioriten (庵点) This mark is used to show the start of a ...
Kodoku (蠱毒, 'curse poison'), also called kodō (蠱道, 'curse method'), kojutsu (蠱術, 'curse technique'), and fuko (巫蠱, 'sorcery curse') is a type of poisonous magic found in Japanese folklore. It is the Japanese derivative of the Chinese gu magic. It is said to have been widely used in ancient China.
The kitsune exhibit the ability of bakeru or transforming its shape and appearance, and bakasu, capable of trickery or bewitching; these terms are related to the generic term bakemono meaning "spectre" or "goblin", [5] and such capabilities were also ascribed to badgers [6] (actually tanuki or raccoon dog) and occasionally to cats (cf. bakeneko ...
It was claimed that dead raijū are essentially real dead animals startled or knocked off from the tree during tempestuous weather of Japan. [2] Recent theories suggest that raijū are essentially a small tree-dwelling creature known as the masked palm civet ( Paguma larvata ), which is actually native to certain countries in southern , eastern ...
His symbolic animal and messenger is the dove. Inari Ōkami (稲荷大神) The god or goddess of rice and fertility. Their messengers and symbolic animal are foxes. They are often identified with Ukanomitama and Buddhist deity Dakiniten. [4] Ninigi-no-Mikoto (瓊瓊杵尊) Commonly called Ninigi, he was the grandson of Amaterasu.
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
The explanation is that in Japanese, まめ, マメ (mame) can also be written as 魔目 (mame), meaning the devil's eye, or 魔滅 (mametsu), meaning to destroy the devil. During the Edo period (1603–1867), the custom spread to Shinto shrines , Buddhist temples and the general public.
Later the kami's animal familiar became a common symbol of the kami itself. For example, the foxes at Inari shrines was worshipped as a manifestation of Inari Ōkami . These creatures were thought to be extraordinary spiritual beings, and this perception, combined with their relationship with the specific kami , likely gave rise to this phenomenon.