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The Flateyjarbók account further adds that many people performed blóts at the mounds until it was outlawed. In Þáttr Ólafs Geirstaða Alfs, Hálfdan's brother Olaf is buried in a howe upon death and during a famine, the people began performing blóts to bring plenty, and calling him Olaf Geirstad-Elf (Old Norse: Ólaf Geirstaða Álfr).
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
In Scandinavia, Norse mythology personified death in the shape of Hel, the goddess of death and ruler over the realm of the same name, where she received a portion of the dead. [9] In the times of the Black Plague, Death would often be depicted as an old woman known by the name of Pesta, meaning "plague hag", wearing a black hood. She would go ...
Steppenwolf (originally Der Steppenwolf) is the tenth novel by German-Swiss author Hermann Hesse. Originally published in Germany in 1927, it was first translated into English in 1929. The novel was named after the German name for the steppe wolf. The story in large part reflects a profound crisis in Hesse's spiritual world during the 1920s.
In Norse mythology, Reginn (; often anglicized as Regin or Regan) is a son of Hreiðmarr and the foster father of Sigur ð. His ...
The horse is associated with death in many ways: it announces it, gives it and protects the deceased. This symbolism should be seen in the broader context of the Nordic pagan vision of death as part of a whole and a cycle, [79] in association with hippomancy, divination using horses. [80] Many horses were servants or harbingers of death.
A special subcategory is the death of an entire pantheon, the most notable example being Ragnarök in Norse mythology, or Cronus and the Titans from Greek mythology, with other examples from Ireland, India, Hawaii and Tahiti. [2] Examples of the disappearing god in Hattian and Hittite mythology include Telipinu and Hannahanna. [3] [4]
The name supposedly denotes sites where ritual senicide took place during pagan Norse prehistoric times, whereby elderly people threw themselves, or were thrown, to their deaths. [1] According to legend, this was done when old people were unable to support themselves or assist in a household.