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The harmony between intuitionism and utilitarianism is a partial success in Sidgwick's overall project, but he sees full success impossible since egoism, which he considers as equally rational, cannot be reconciled with utilitarianism unless religious assumptions are introduced. [43]
The problem lies with squaring utilitarianism with egoism. Sidgwick believes that the basic principles of egoism (“Pursue your own greatest happiness”) and utilitarianism (“Promote the general happiness”) are both self-evident. Like many previous moralists, he argues that self-interest and morality coincide in the great majority of cases.
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
Sidgwick summarizes his position in ethics as utilitarianism "on an Intuitional basis". [10] This reflects, and disputes, the rivalry then felt among British philosophers between the philosophies of utilitarianism and ethical intuitionism, which is illustrated, for example, by John Stuart Mill's criticism of ethical intuitionism in the first chapter of his book Utilitarianism.
The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
To survive the mere addition paradox with a consistent model of total utilitarianism, total utilitarians have two choices. They may either assert that higher utility living is on a completely different scale from, and thus incomparable to, the bottom levels of utility, or deny that there is anything wrong with the repugnant conclusion.
In What Utilitarianism Is, he focuses no longer on background information but utilitarianism itself. He quotes utilitarianism as "the greatest happiness principle", defining this theory by saying that pleasure and no pain are the only inherently good things in the world and expands on it by saying that "actions are right in proportion as they ...
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...