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In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. [1] The Ancient Greek term θεία ουσία (theia ousia; divine essence) was translated in Latin as essentia or substantia, and hence in English as essence or ...
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.
Being, or existence, is the main topic of ontology. It is one of the most general and fundamental concepts, encompassing all of reality and every entity within it. [b] In its broadest sense, being only contrasts with non-being or nothingness. [14] It is controversial whether a more substantial analysis of the concept or meaning of being is ...
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
[3] [4] In his 1937 "Contributions to Philosophy" Heidegger described it as "the essence of Dasein," where "Dasein" refers to a being (such as the human) for whom the meaning of being is itself an issue. [5] He accuses the Western philosophical tradition of incorrectly focusing on the "ontic"—and thus forgetful of this distinction.
The term οὐσία is an Ancient Greek noun, formed on the feminine present participle of the verb εἰμί, eimí, meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin , and it was translated as essentia or substantia and then indirectly into English as "essence ...
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
It is the intrinsic nature, essential nature or essence of beings. The concept and term svabhāva are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the Avadhūta Gītā ), Mahāyāna Buddhism (e.g. in the Ratnagotravibhāga ), Vaishnavism (e.g., the writings of Ramanuja ) and Dzogchen (e.g. in the ...