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Rosalind Hursthouse FRSNZ (born 10 November 1943) is a British-born New Zealand moral philosopher noted for her work on virtue ethics. She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action , history of philosophy , moral psychology , and biomedical ethics .
This view is represented by some forms of humanism and by moral philosopher Rosalind Hursthouse in her widely anthologized article "Virtue Theory and Abortion". [58] According to Hursthouse, thinking about abortion in this way shows the unimportance of rights because one can act viciously in exercising a moral right.
Likewise, normative ethics is distinct from applied ethics in that the former is more concerned with 'who ought one be' rather than the ethics of a specific issue (e.g. if, or when, abortion is acceptable). Normative ethics is also distinct from descriptive ethics, as the latter is an empirical investigation of people's moral beliefs.
The abortion debate is a longstanding and contentious discourse that touches on the moral, legal, medical, and religious aspects of induced abortion. [1] In English-speaking countries, the debate has two major sides, commonly referred to as the "pro-choice" and "pro-life" movements.
This is who is affected by abortion legislation.
Martha Nussbaum and Amartya Sen employed virtue theory in theorising the capability approach to international development. Julia Annas wrote The Morality of Happiness (1993). [27] Lawrence C. Becker identified current virtue theory with Greek Stoicism in A New Stoicism. (1998). [28] Rosalind Hursthouse published On Virtue Ethics (1999). [29]
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that “they” should manage our rights, the way we hire a professional to do our taxes; “they” should run the government, create policy, worry about whether democracy is up and running.