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Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Hebrews 13:21 παντι αγαθω – א, D, Ψ, it εργω αγαθω – arm παντι εργω αγαθω – C D c K P 0121b 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 Byz παντι εργω και λογω αγαθω – A
Matthew 2:13–18 1 Jn 1:5—2:2/Mt 2:13–18 29 December Feast of Saint Thomas Becket (fifth day of Christmastide) 1 Chronicles 28:1–10 1 Corinthians 3:10–17 Psalm 147:12–20 1 Jn 2:3-11/Lk 2:22–35 30 December (sixth day of Christmastide) 1 Samuel 2:18–20, 26 Psalm 148 Colossians 3:12–17 Luke 2:41–52
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Hebrews does not fit the form of a traditional Hellenistic epistle, lacking a proper prescript. Modern scholars generally believe this book was originally a sermon or homily , although possibly modified after it was delivered to include the travel plans, greetings and closing.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]