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Thus, Jephthah is not stating an alternative between dedicating something to God and offering it up as a burnt offering, but clearly linking the two. Adam Clarke's Commentary has an exposition of the issues at stake in this passage and contends that the vow Jephthah made was not as rash as it sounds. [27]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
In the Hebrew Bible, Tophet or Topheth (Biblical Hebrew: תֹּפֶת, romanized: Tōp̄eṯ; Ancient Greek: Ταφέθ, romanized: taphéth; Latin: Topheth) is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice.
Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
It is the god or idol of the Ammonites, otherwise called Milcom, Moloch, and Melech: which in Hebrew signifies a king, and Melchom signifies their unearthly king, referring to their unholy idol, Melchom. The Jamieson-Fausset-Brown Bible Commentary reads: The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad.
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites , and vowed he would give the first thing that came out of his house as a burnt offering to God .