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Titus (/ ˈ t aɪ t ə s / TY-təs; Ancient Greek: Τίτος, Títos) was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus.
Barnes’ Notes on the Bible says that he was “surnamed Justus” or who “was called Justus”: “This is a Latin name, meaning just, and was probably given him on account of his distinguished integrity.” [citation needed] The Anglican Bible scholar J. B. Lightfoot “supposes that he [Joseph Barsabbas] was the son of Alphaeus and ...
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3]
The extra name "Justus" was likely to distinguish him from his Master, Jesus Christ. [1] Jesus Justus is not mentioned in a similar passage in Philemon 1:23-24 whereas Aristarchus, Epaphras and Mark are again explicitly named by Paul. Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
Sosthenes, Apollo, Cephas, Tychicus, Epaphroditus, Cæsar and Onesiphorus. Tychicus (/ ˈ t ɪ k ɪ k ə s /: Greek: Τυχικός) was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem.
Gaius is the Greek spelling for the male Roman name Caius, a figure in the New Testament of the Bible.. A Christian, Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus (Acts 19:29).
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A Dictionary of the Bible. Vol. II. pp. 105– 106. A reconstruction is given by Anatole France in Sur la pierre blanche. F. L. Lucas's story "The Hydra (A.D. 53)" in The Woman Clothed with the Sun, and other stories (Cassell, London, 1937; Simon & Schuster, N.Y., 1938) focuses on Gallio at the time of Paul's trial.