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The protagonist tells her that Moses found water in the desert but that the people were unable to drink it because it was bitter and so they called the water Marah. The protagonist then stirs the water with a tree branch, the woman drinks again and this time it is sweet. He then tells her, "I shall call you Marah, because you are bitter like ...
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It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15:23, 16:1, and Numbers 33:9-11, Elim is described as being between Mara and the Wilderness of Sin near the ...
The Biblical text mentions two very similar episodes that both occur at a place named Meribah.The episode recounted in Exodus 17 features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; [6] verse 7 states that it was on this account that the place gained the name Massah, meaning testing, and the name Meribah meaning quarreling ...
Marah may refer to: Marah (plant) or manroot, a kind of wild cucumber; Marah (band), an American rock band; Marah (Bible), one of the locations which the Torah identifies as having been travelled through by the Israelites during the Exodus; Micha Marah, Belgian popular singer; Marah, a variant of the Irish name O'Meara; Marah, (Arabic) Joy or ...
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One proposal places Rephidim in the Wadi Feiran, near its junction with the Wadi esh-Sheikh. [5] When they leave Rephidim, the Israelites advance into the Sinai Wilderness, [6] possibly marching through the passes of the Wadi Solaf and the Wadi esh-Sheikh, which converge at the entrance to the er-Rahah plain (which would then be identified with the "Sinai Wilderness"), which is three ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.