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It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate, and to develop the heart's intelligence, which is deeper, and more grounded than the rational, abstract intelligence of the mind.
Level 7 is a 1959 science fiction novel by American writer Mordecai Roshwald.It is told from the first-person perspective (a diary) of a modern soldier, X-127, living in the underground military complex Level 7, where he and several hundred others are expected to reside permanently.
The Deep is a 2019 fantasy book by Rivers Solomon, with Daveed Diggs, William Hutson and Jonathan Snipes. [1] It depicts an underwater society built by the water-breathing descendants of pregnant slaves thrown overboard from slave ships. The book was developed from a song of the same name by Clipping, an experimental hip-hop trio.
The number seven appears frequently in Babylonian magical rituals. [13] The seven Jewish and the seven Islamic heavens may have had their origin in Babylonian astronomy. [1] In general, the heavens is not a place for humans in Mesopotamian religion. As Gilgamesh says to his friend Enkidu, in the Epic of Gilgamesh: "Who can go up to the heavens ...
All six levels form the sentient mind. [4] The seventh consciousness, unlike the prior six levels, is directed towards one's inner thoughts [8] without sensory input. [7] Also known as "mano" in Sanskrit, [8] [9] this level deals with the abstract, and helps us "apprehend and express the unseen, or spiritual, side of life. [6]" One can then ...
Maslow proposed his hierarchy of needs in his 1943 paper "A Theory of Human Motivation" in the journal Psychological Review. [1] The theory is a classification system intended to reflect the universal needs of society as its base, then proceeding to more acquired emotions. [18]
Some, round whose neck big stones are tied, are drowned in deep water. Others again roll about in the Kadambavâlukâ (river) or in burning chaff, and are roasted in it. And they come to the great impassable hell, full of agony, called Asûrya (i.e. where the sun does not shine), where there is great darkness, where fires, placed above, below ...
There are five levels in the affective domain, moving through the lowest-order processes to the highest: Receiving: The lowest level; the student passively pays attention. Without this level, no learning can occur. Receiving is about the student's memory and recognition as well. Responding: The student actively participates in the learning process.