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In Sufism, a murīd (Arabic مُرِيد ' one who seeks ') is a novice committed to spiritual enlightenment by sulūk (traversing a path) under a spiritual guide, who may take the title murshid, pir or shaykh.
Al-Zarnuji's treatise, Ta'līm al-Muta'allim-Ṭarīq at-Ta'-allum, is a short introduction to the secrets of attaining knowledge.Acknowledged by many [citation needed] as a book in which even the most advanced and experienced teachers find advice they have yet to apply in their teaching, this book serves to create the proper [citation needed] framework for the Sharia program and its students ...
A tariqa (Arabic: طريقة, romanized: ṭarīqa) is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".
Pir-o-Murshid is a Persian term that is often used in Sufism.In Sufism, a Pir (also spelled as peer, pir, or peer) refers to a spiritual guide or master who provides guidance and mentorship to seekers on their spiritual path.
After leaving the Muʿtazila school, and joining the side of traditionalist theologians [18] al-Ash'ari formulated the theology of Sunni Islam through Kalam and the usage of the Qur'an and Sunnah, following in the footsteps of Ibn Kullab and confirming the methods of other traditionalists such as Imam Ahmed ibn Hanbal a century earlier. [19]
Abu Zayd pleads before the qadi of Ma'arra (1334), unknown painter, Maqamat al-Hariri, Austrian National Library. The term ' qāḍī ' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
In Sufism, it is the transmission of the divine light from the murshid's heart to the disciple's which surpasses any other source of knowledge and is the only way to progress directly towards the divine.