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The Union of the Crowns (Scottish Gaelic: Aonadh nan Crùintean; Scots: Union o the Crouns) [1] [2] was the accession of James VI of Scotland to the throne of the Kingdom of England as James I and the practical unification of some functions (such as overseas diplomacy) of the two separate realms under a single individual on 24 March 1603.
On James's arrival in London, the Puritan clergy presented him with the Millenary Petition, allegedly signed by a thousand English clergy, requesting reforms in the church, particularly the abolition of confirmation, wedding rings, and the term "priest", and that the wearing of cap and surplice, which they regarded as "outward badges of Popish errours", be made optional. [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Martin Luther, a Doctor in Bible at the University of Wittenberg, [1] began to teach that salvation is a gift of God's grace, attainable only through faith in Jesus, who in humility paid for sin. [2] Along with the doctrine of justification, the Reformation promoted a higher view of the Bible. As Martin Luther said, "The true rule is this: God ...
In 1597–1598, James wrote two works, The Trew Law of Free Monarchies and Basilikon Doron (Royal Gift), in which he established an ideological base for monarchy. In the Trew Law, he sets out the divine right of kings, explaining that for Biblical reasons kings are higher beings than other men, though "the highest bench is the sliddriest to sit upon". [1]
Reproduction of part of the title-page of the first edition of the King James Bible highlighting Robert Barker The 'Judas' Bible in St Mary's Church, Totnes, Devon, England. This is a copy of the second folio edition of the Authorized Version, printed by Robert Barker in 1613, and given to the church for the use of the Mayor of Totnes.
James I and VI, 1604 portrait by John de Critz the Elder, wearing the "Mirror of Great Britain" jewel in his hat.James pawned the jewel in 1625. [1]The Jacobean debate on the Union took place in the early years of the reign of James I of England, who came to the English throne in 1603 as James VI of Scotland, and was interested in uniting his Kingdoms of England (including Wales) and Scotland.
The Kingdom of God: The Biblical Concept and Its Meaning for the Church (New York/Nashville: Abingdon-Cokesbury, 1953) Early Israel in Recent History Writing (Westminster, 1956) A History of Israel (Westminster, 1959) Jeremiah: A Commentary (Anchor Bible 21: Garden City, New York: Doubleday, 1965). The Authority of the Old Testament (Baker, 1975)