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In the King James Version of the English Bible the text reads: The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
In the King James Version of the Bible, the text reads: And he saith unto them, Follow me, and I will make you fishers of men. The World English Bible translates the passage as: He said to them, "Come after me, and I will make you fishers for men." For a collection of other versions see BibleHub Matthew 4:19.
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
[1] [2] Jesus states that one will be able to identify false prophets by their fruits. False prophets will not produce good fruits. Fruits, which are a common metaphor in both the Old and New Testaments, represent the outward manifestation of a person's faith, thus their behaviour and their works.
Moses is the only person called “man of God” in the Torah. The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1) The man who chastised the Priest Eli (1 Samuel 2:27) whom Sifre identifies as Samuel's father Elkanah (Sifre to Deuteronomy 342:4) Samuel (1 Samuel 9 ...
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
In the King James Version of the Bible it is translated as: Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. The modern World English Bible translates the passage as: Jesus said to him, "Because you have seen me, you have believed.
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...