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Gedimu [note 1] or Qadim is the earliest school of Islam in China. It is a Hanafi non-Sufi school of the Sunni tradition. Its supporters are centered on local mosques, which function as relatively independent units. It is numerically the largest Islamic school of thought in China and most common school of Islam among the Hui.
Of the total Muslim population, 87–90% are Sunni and 10–13% are Shi'a. Most Shi'as (between 68% and 80%) live in mainly four countries: Iran, Azerbaijan, Bahrain, and Iraq. [31] Furthermore, there are concentrated Shi'a populations in Lebanon, Russia, China, Pakistan, Bangladesh and 10 sub-Saharan African countries. [32]
Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
With its various branches, it is the largest Sunni movement in the Arab world, and an affiliate is often the largest opposition party in many Arab nations. The Muslim Brotherhood is not concerned with theological differences, accepting both, Muslims of any of the four Sunni schools of thought, and Shi'a Muslims.
Although some foresaw a future of Islam in China much different than what they were used to, they did not seem to worry if it was good or bad as long as they had access to mosques, halal food and security. [105] Arabic calligraphy was also reported by The Hindu in 2019 to be commonplace at the Linxia Hui Autonomous Prefecture. [106]
Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, [1] such as destruction of Sufi shrines, [2] tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. [3]
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.