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God in Search of Man: A Philosophy of Judaism is a work on Jewish philosophy by Rabbi Dr. Abraham Joshua Heschel.Heschel saw the work's title as a paradoxical formula, rooted in the rabbinic tradition, summarizing human history as seen in the Bible: God in search of man.
God in Search of Man: A Philosophy of Judaism is a companion volume to Man Is Not Alone. In this book Heschel discusses the nature of religious thought, how thought becomes faith, and how faith creates responses in the believer. He discusses ways that people can seek God's presence, and the radical amazement that we receive in return.
Jewish existentialism. Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts (e.g. debate about the existence of God and the meaning of human existence), and intended to answer theological questions that are important in Judaism. The existential angst of Job is an example from the Hebrew ...
Martin Buber (Hebrew: מרטין בובר; German: Martin Buber, pronounced [ˈmaʁtiːn̩ ˈbuːbɐ] ⓘ; Yiddish: מארטין בובער; February 8, 1878 – June 13, 1965) was an Austrian-Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. [1]
It is considered a mitzvah (commandment) to study and understand the law. The proper counterpart for the general English term "faith" - as occurring in the expression "principles of faith" - would be the concept of Emunah (אמונה) [1] in Judaism. The word amen (אמנ) comes from this word and means “I trust/believe”.
Walter Arnold Kaufmann (July 1, 1921 – September 4, 1980) was a German - American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature.
Traditional interpretations of Judaism generally emphasize that God is personal yet also transcendent, while some modern interpretations of Judaism emphasize that God is a force or ideal. [ 35 ] Jewish monotheism is a continuation of earlier Hebrew henotheism , the exclusive worship of the God of Israel as prescribed in the Torah and practiced ...
Through the encounter Judaism first learned of God, who is almighty and yet cares for man, Supreme Lord and yet a friend. Berkovits also insisted that God must be an Agent independent from Man, in opposition to pantheistic or panentheistic notions of "all is in God" or "God is in all". On Berkovits' analysis, such notions run completely ...