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For pluralism to function and to be successful in defining the common good, all groups have to agree to a minimal consensus that shared values are at least worth pursuing. The most important baseline value is thus that of mutual respect, understanding or tolerance.
When employees reciprocate positive actions, such as providing support, sharing information, or acknowledging achievements, it contributes to a culture of mutual respect and cooperation. Practicing social reciprocity in the workplace can strengthen interpersonal relationships, recognized as a social norm within employees of the same status. [41]
The classic anthropological example is the Kula exchange in the Trobriand Islands. One-to-many and many-to-one reciprocity often lies somewhere between direct reciprocal arrangements and generalized reciprocity. Informal clubs in which the hosting arrangements circulate among members are examples of the one-to-many variety.
Civil discourse embodies the values of civic learning: open-mindedness, compromise, and mutual respect. [51] In a way, civil discourse promotes individual and social development. It can be challenging and fruitful. Civil discourse is the practice of engaging in conversation to seek and foster understanding with mutual airing of views.
And just like Aretha Franklin's infamous song, you can find out what it means to us with these 100 respect quotes! A desire for respect is often found in a variety of settings—at home, the ...
Rather than neutrality, schools should plan and teach cooperation, mutual respect, the dignity of individuals and related democratic values. Schools, particularly integrated schools, provide a rich site where students can meet one another, learn to work together, and be deliberative about decision making.
mutual respect for each other's territorial integrity and sovereignty, mutual non aggression, mutual non-interference in each other's internal affairs, equality and co-operation for mutual benefit, and; peaceful co-existence; These principles are a strict interpretation of the Westphalian norms of state sovereignty. [4]
At Synanon, sobriety was achieved not just with mutual support but through mob-directed brainwashing. If an addict broke the rules, he faced public humiliation, such as being forced to wear a sign around his neck or shave his head. A centerpiece of the treatment was a confrontational form of group therapy that became known as the Game.