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The Bhagavad Gita describes sattva as a path to liberation. [11] It describes sattva as superior to the other two gunas because it brings clarity, leads to higher realms, and is without impurities, but it is also described as a cause of bondage. [12] Verse 14.6 describes sattva as: because sattva is
A sattvic diet is a type of plant-based diet within Ayurveda [1] where food is divided into what is defined as three yogic qualities known as sattva. [2] In this system of dietary classification, foods that decrease the energy of the body are considered tamasic, while those that increase the energy of the body are considered rajasic.
Sattva, Rajas & Tamas From The Mahabharata; Guna debate 1, One of many in The Vedanta-Sutras, Ramanuja's views, George Thibaut (Translator) Guna debate 2, One of many in The Vedanta-Sutras, Shankara's views, George Thibaut (Translator) Chapter 2: Each is Great in His Own Place Sattva, Rajas & Tamas – gunas and Karma Yoga, Vivekananda
The early scholars of Yoga philosophy, posit that the Puruṣa (consciousness) by its nature is sattva (constructive), while Prakriti (matter) by its nature is tamas (chaotic). [web 1] They further posit that individuals at birth have buddhi (intelligence, sattvic). As life progresses and churns this buddhi, it creates asmita or ahamkara (ego ...
These assumptions include the Vedic doctrine that a human being is a microcosmic replica of the universe, [8] and the ancient Hindu theory of six elements (five Prakriti and one Brahman), [8] three humors (Vata, Pitta, Kapha), [44] three Guṇas (Sattva, Rajas and Tamas) as constituent forces innate in a human body, [45] and others. [46]
The one-pointed mind influenced by pure Sattva is able to withdraw from all objects i.e. totally introverted, to remain focussed on one object. • Niruddha or restrained. The restrained mind also influenced by pure Sattva arrests all mental functions i.e. there is complete suspension of all mental modes and sub-conscious dispositions.
[9] [11] The Tamasic guna are those related to the psyche that continues sloth, theft, craving, delusion and destruction. [11] Those with preponderance of Sattvic nature seek spirituality, divine and self-knowledge, asserts the Sariraka Upanishad in verse 1.5, while those with dominating Rajas psyche seek knowledge of dharma , while those who ...
13-15: Actions and their results are governed by the three gunas (qualities) – sattva, rajas, and tamas. People act according to their nature, influenced by these gunas. 16-18: Krishna urges Arjuna to transcend the gunas and act with the understanding that the true self is beyond these qualities. Such an enlightened person is untouched by the ...