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In Greek mythology, the people of Athens were at one point compelled by King Minos of Crete to choose fourteen young noble citizens (seven young men and seven young women) to be offered as sacrificial victims to the half-human, half-taurine monster Minotaur to be killed in retribution for the death of Minos' son Androgeos.
Encouraged by orders from the central organization in Athens, KKE launched an insurgency in Crete; marking the beginning of the Greek Civil War on the island. In eastern Crete the Democratic Army of Greece (DSE) struggled to establish its presence in Dikti and Psilorites, after continuously clashing with local bandits, armed peasants and army ...
Minos then asked Athens to send seven boys and seven girls to Crete every nine years to be sacrificed to the Minotaur (the offspring from the zoophilic encounter of Minos' wife Pasiphaë with the Cretan Bull that the king refused to surrender to Poseidon) which he had placed within a labyrinth he commanded his architect Daedalus to build.
The myth of the Minotaur tells that Theseus, a prince from Athens, whose father was an ancient Greek king named Aegeus, the basis for the name of the Greek sea (the Aegean Sea), sailed to Crete, where he was forced to fight a terrible creature called the Minotaur. The Minotaur was a half man, half bull, and was kept in the Labyrinth – a ...
The slaying of the Minotaur by Theseus in that case could be interpreted as a memory of Athens breaking tributary relations with Minoan Crete. [ 15 ] According to A.B. Cook , Minos and Minotaur were different forms of the same personage, representing the sun-god of the Cretans, who depicted the sun as a bull.
André Gide's Thésée (1946) is a fictional autobiography where the mythical hero of Athens, now elderly, narrates his life story from his carefree youth to his killing of the Minotaur. Mary Renault's The King Must Die (1958) is a dramatic retelling of the Theseus legend from his childhood in Troizen until the return from Crete to Athens ...
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