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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Paradise Lost is, among other things, a poem about civil war. Satan raises "impious war in Heav'n" (i 43) by leading a third of the angels in revolt against God. The term "impious war" implies that civil war is impious. But Milton applauded the English people for having the courage to depose and execute King Charles I.
Sistine Chapel, Vatican City. The Creation of the Sun, Moon and Plants (sometimes The Creation of the Sun, Moon and Vegetation or The Creation of the Sun and the Moon) is one of the frescoes from Michelangelo 's nine Books of Genesis scenes on the Sistine Chapel ceiling. It is the second scene in the chronological sequence on the ceiling ...
The Latin “sidus” (“siderum”) means more than just a “star”, encompassing also the sun, moon, and planets, as well as all the heavenly constellations and comets and meteors. [1] Conditor alme siderum is a seventh-century Latin hymn used during the Christian liturgical season of Advent. [2] It is also known in English as Creator of ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [1]
e. In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
t. e. In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. [1] It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" [2] – that ...
Adam and Eve are the Bible's first man and first woman. [9][10] Adam's name appears first in Genesis 1 with a collective sense, as "mankind"; subsequently in Genesis 2–3 it carries the definite article ha, equivalent to English 'the', indicating that this is "the man". [9] In these chapters God fashions "the man" (ha adam) from earth (adamah ...