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in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
Hafiz (/ ˈ h ɑː f ɪ z /; Arabic: حافظ, romanized: ḥāfiẓ, pl. ḥuffāẓ حُفَّاظ, f. ḥāfiẓa حافظة), depending on the context, is a term used by Muslims for someone who has completely memorized the Quran which consists of 77,797 words in the original Classical Arabic. [1]
' Wonders of the Qur'an '), [2] better known as Tafsir al-Nisaburi (Arabic: تفسير النيسابوري), is a classical Sunni–Sufi [1] [3] [4] tafsir of the Qur'an, [5] authored by the Shafi'i-Ash'ari scholar Nizam al-Din al-Nisaburi (died c. 730 AH; c. 1330 CE), who closely follows al-Fakhr al-Razi's tafsir in many places.
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
The prominent Khutba-i-Tafsir-i-Bayan al Quran by the author occupies a very pivotal place in all editions, because in this ‘Khutba’ Thanwi has discussed the causes for compiling this Tafsir. He Says: "I used to ponder about the compilation of a precise exegesis of Quran which can touch the important aspects and dimensions of society ...
The Quran that resides in heaven is distinct from the earthly Quran. [ 5 ] [ 6 ] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged version. Commonly, the Injil and the Islamic notion of Torah are thought to be part of the Heavenly Quran.