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Entry into heaven requires the grace of baptism, which can be obtained outside the sacrament of baptism, such as through baptism of blood or baptism by desire, for God is not bound by his sacraments. The unbaptized dead the church commends to the Divine Mercy , since the Penitent Thief was saved without baptism.
The central statement of Catholic faith, the Nicene Creed, begins, "I believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible." Thus, Catholics believe that God is not a part of nature, but that God created nature and all that exists.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Nonetheless, according to Catholic dogma, baptism, or at least the desire for it, along with supernatural faith or at least the "habit of faith", are necessary for salvation. Hence, it is not immediately clear how to reconcile the mercy of God for unbaptized infants with the necessity of baptism and Catholic faith for salvation.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
An article published together with the official declaration to that effect gave reasons for that judgment, summed up in the following words: "The Baptism of the Catholic Church and that of the Church of Jesus Christ of Latter-day Saints differ essentially, both for what concerns faith in the Father, Son and Holy Spirit, in whose name Baptism is ...
The Catechism of the Catholic Church (item 1212) teaches that Christians are born through the sacrament of Baptism and receive the "food of eternal life" in the Eucharist. [ 33 ] In John 10:27–28 Jesus states that: "My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish."