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Matthew 19:13–15. Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Luke 18:15–17.
Matthew 7:21. "The sermon on the mount" (1873). From The story of the Bible from Genesis to Revelation. Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets.
Matthew 3:2. Matthew 3:2 is the second verse of the third chapter of the Gospel of Matthew in the New Testament. John the Baptist has been introduced in the first verse and this verse describes the message that he is preaching. Through John's message, Matthew introduces the "Kingdom of Heaven".
Matthew 6:30. "The Sermon on the Mount". Stained glass window created by Louis Comfort Tiffany in Arlington Street Church (Boston). Matthew 6:30 is the thirtieth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
There are 23,145 verses in the Old Testament and 7,957 verses in the New Testament. This gives a total of 31,102 verses, [29] which is an average of a little more than 26 verses per chapter and 471 verses per book. Psalm 103:1–2 being the 15,551st and 15,552nd verses is in the middle of the 31,102 verses of the Bible.
New Testament. Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the tenth verse of the Sermon on the Mount. This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude ...
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone." 3) Worldly people do violence to themselves ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.