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This prayer is a hymn of Pentecost, and so will not be said again until that feast day. During Bright Week —the week beginning on Pascha (Easter Sunday)—the ritual is the same, except that the usual beginning is entirely replaced by Paschal hymns.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
Faustina Kowalska, a Polish nun, reported visions and visitations from Jesus and conversations with him. He asked her to paint the vision of his merciful divinity being poured from his Sacred Heart and specifically asked for a feast of Divine Mercy to be established on the first Sunday after Easter Sunday, so that mankind would take refuge in him: [9] [10]
The first opening prayer on the first large bead (optional); The second opening prayer, repeated three times, still on the first large bead (optional); The Lord's Prayer on the first small bead; The Hail Mary on the second small bead; and; The Apostles' Creed on the third small bead. The praying of the decades then follows, repeating this cycle ...
The opening prayer for Divine Mercy Sunday Mass refers to this and begins: "Heavenly Father and God of Mercy, We no longer look for Jesus among the dead, for He is alive and has become the Lord of Life". [17] The Feast of the Divine Mercy Sunday on 1 May 2011 in Rome, during the Beatification of Pope John Paul II [18]
The Oratio Missae or Prayer of the Mass, [a] an opening prayer making reference to the feast being celebrated and in general character much like the Roman Collect. The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for.