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The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Irving Singer wrote, "For a person in love … life is never without meaning." [20]: 2 A person's life is built the love between two people – their parents, the love they share for the friendships they make and eventually, the person they marry and have children of their own with. The feelings love brings: happiness, empathy, mutual respect ...
His speech gives an explanation of why people in love say they feel "whole" when they have found their love-partner. He begins by explaining that people must understand human nature before they can interpret the origins of love and how it affects their own times. This is, he says because in primal times people had doubled bodies, with faces and ...
In this work, she combines approaches of both Heidegger and Jaspers, her most influential teachers.Arendt's interpretation of love in the work of St. Augustine deals with three concepts, love as craving or desire (Amor qua appetitus), love in the relationship between man (creatura) and creator (Creator - Creatura), and neighborly love (Dilectio proximi), and is constructed in three sections ...
Starting the ’70s, with divorce on the rise, social psychologists got into the mix. Recognizing the apparently opaque character of marital happiness but optimistic about science’s capacity to investigate it, they pioneered a huge array of inventive techniques to study what things seemed to make marriages succeed or fail.
Immanuel Kant's criticism of rationalism is thought to be a source of influence for early Romantic thought. The third volume of the History of Philosophy edited by G. F. Aleksandrov, B. E. Bykhovsky, M. B. Mitin and P. F. Yudin (1943) assesses that "From Kant originates that metaphysical isolation and opposition of the genius of everyday life, on which later the Romantics asserted their ...
Delight – one delights in overrating the beauty and merit of the person whose love one hopes to win. Stendhal's depiction of "crystallization" in the process of falling in love This journey or crystallization process, shown above, was detailed by Stendhal on the back of a playing card while speaking to Madame Gherardi, during his trip to the ...
Wojtyła's conception of gender flows from his philosophy of the human person. He posits a theistic humanism grounded in Imago Dei: mankind in the image and likeness of God. [15] A human being is an integrated body and soul, with a complementary union of two genders, male and female. [16]