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According to Vaishnavism, Shiva, who has the Shaivism school dedicated to his worship as the Supreme God, is the first and foremost Vaishnava, or follower of Vishnu. According to the tradition, Vishnuswami was fifteenth in the line of passing of the knowledge from teacher to student. The date of formation of the sampradaya is disputed.
The Ramanandi (IAST: Rāmānandī), also known as Ramavats (Rāmāvat), [1] [2] is one of the largest sects of Vaishnavas. [3] Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. [4] The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider ...
In recent decades this study has also been pursued in a number of academic institutions in Europe, such as the Oxford Centre for Hindu Studies, Bhaktivedanta College, and Syanandura Vaishnava Sabha, a moderate and progressive Vaishnava body headed by Gautham Padmanabhan in Trivandrum which intends to bring about a single and precise book called ...
Astika or orthodox sampradayas or schools of Indian philosophy have been called ṣaḍdarśana ("six systems"). This scheme was created between the 12th and 16th centuries by Vedantins. [9]: 2–3 It was then adopted by the early Western Indologists, and pervades modern understandings of Indian philosophy.
The major living Vaishnava sampradayas include: [27] [31] Sri Vaishnavism (Sri Vaishnava Sampradaya or Sri Sampradaya) is associated with the worship of the divine couple Lakshmi-Narayana. Adherents of this tradition subscribe to the philosophy of Vishishtadvaita. The principal acharyas of this tradition are Ramanuja and Vedanta Desika. [32]
In the Gaudiya Vaishnava sampradaya, the tilaka is usually made out of mud from Vrindavan. The main tilaka is basically identical to the Madhva tilaka. Below the two lines, on the bridge of the nose is the shape of a tulsi leaf, while other Vaishnava groups may instead feature the shape of the neem or asoka leaf. The slight difference arose due ...
The longer-term Brahma-Madhva-Gaudiya Sampradaya (Brahmā-Madhva-Gauḍīya-sampradāya), or simply Madhva-Gaudiya Sampradaya, is used to refer to the teachings of Chaitanya Mahaprabhu and his Gaudiya Vaishnava theology. [3] Followers of this tradition believe that Vedic knowledge descends from Brahma. In the Vedic conception, these sampradayas ...
Four Vaishnava sampradays are considered to be of special significance based on the teachings of Ramanuja, Madhva, Vallabha, and Nimbarka. [3] The number of prominent Vedanta schools varies among scholars, with some classifying them as three to six. [12] [40] [60] [4] [f] [g] Bhedabheda, as early as the 7th century CE, [54] or even the 4th ...