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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
He helped with the refortification of this wall (Neh 3:1). The size of his house indicated his wealth and high socio-economic status (Neh 3:23-21). This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I (Nehemiah 1:1 ...
This part describes Nehemiah's journey to Jerusalem, and his first actions when he arrived there, especially his preliminary reconnaissance of the walls at night, and the revelation of his plan to rebuild the walls of Jerusalem. [17] The resentment from local people (verses 10–12) recalls Ezra 1–6. [14]
Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
This was a new idea, originating with the party of the golah, those who returned from the Babylonian exile; [17] behind the biblical narrative of Nehemiah and Ezra lies the fact that relations with the Samaritans and other neighbours were in fact close and cordial: [17] comparison between Ezra–Nehemiah and the Books of Chronicles bears this ...
In the last half of Nehemiah the emphasis shifts to the joint role of Ezra and Nehemiah in instructing the people in the Law and in the dedication of the wall, these two activities together forming the reconstitution of Jewish life in Jerusalem; [24] Dillard and Longman describe this as the moment when "the whole city becomes holy ground." [25]