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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
He helped with the refortification of this wall (Neh 3:1). The size of his house indicated his wealth and high socio-economic status (Neh 3:23-21). This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I (Nehemiah 1:1 ...
In the 16th century, during the reign of the Ottoman Empire in the region, Sultan Suleiman the Magnificent decided to rebuild the city walls fully, partly on the remains of the ancient walls. Being built in circa 1537–1541, they are the walls that exist today. Frontage of northwestern wall in Jerusalem, with Arabic inscription
Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Mission of Nehemiah, a member of Artaxerxes's administration who requests leave to go to Yehud and rebuild it, possibly after some unrecorded disaster in Jerusalem at a point prior. He embarks upon a campaign to purge Judea of foreign influence and builds a wall around Jerusalem. [12] c. 430–350 BCE
Still later, Levitical editors combined Ezra and Nehemiah to produce the final form of the book, reintroducing interest in Torah and stressing the primacy of the Levites. [16] Jacob Wright (2004) has carried out similar work on Nehemiah. According to his study the original "Nehemiah memoir" was an account of the rebuilding of the city walls.