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A distinction without a difference is a type of logical fallacy where an author or speaker attempts to describe a distinction between two things where no discernible difference exists. [1]
Distinction, distinct or distinctive may refer to: Distinction (philosophy), the recognition of difference; Formal distinction; Distinction (law), a principle in international law governing the legal use of force in an armed conflict; Distinction (sociology), a social force that places different values on different individuals; Distinct ...
A descriptive mark is a term with a dictionary meaning which is used in connection with products or services directly related to that meaning. [5] An example might be Salty used in connection with saltine crackers or anchovies. Such terms are not registrable unless it attains a 'secondary meaning', such that the mark is so distinctive that ...
For example, when televisions are displayed next to each other on the sales floor, the difference in quality between two very similar, high-quality televisions may appear great. A consumer may pay a much higher price for the higher-quality television, even though the difference in quality is imperceptible when the televisions are viewed in ...
For example, the feature [+voice] distinguishes the two bilabial plosives: [p] and [b] (i.e., it makes the two plosives distinct from one another). There are many different ways of defining and arranging features into feature systems: some deal with only one language while others are developed to apply to all languages. [1]
In the 18th-century, macaronis distinguished their wealth by excessive mentions of their travels, trendy fashions, and unusually sentimental behavior. In sociology, distinction is a social force whereby people use various strategies—consciously or not—to differentiate and distance themselves from others in society, and to assign themselves greater value in the process.
For example, in English, the speech sounds [pʰ] and [b̥] can both occur at the beginning of a word, as in the words pat and bat. Since [pʰ] and [b̥] both occur in the same phonological environment (i.e. at the beginning of a word) but change the meaning of the word they form, they are in contrastive distribution and therefore provide ...
For example, the personal properties of the Trinity are formally distinct from the Divine essence. Similarly, the distinction between the 'thisness' or haecceity of a thing and its existence is intermediate between a real and a conceptual distinction. [ 1 ]