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ṣallā -llāhu ʿalayhī wa-ʾālihī wa-sallam a (SAWW), (SAWS), (SA), (PBUHP) May blessings of Allah be upon him and his progeny and grant him peace. English short: Peace Be Upon Him & his Progeny. صَلَّى ٱللَّٰهُ عَلَيْهِۦ وَآلِهِ ﵆ U+FD46 ṣallā -llāhu ʿalayhī wa-ʾālih ī (SAWA), (SA), (SAWW)
Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided ...
Muhammad [a] (c. 570 – 8 June 632 CE) [b] was an Arab religious and political leader and the founder of Islam. [c] According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets.
Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.' (66.1-4) The two were 'Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ) disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I ...
Sirat Rasul Allah (The Life of God's Messenger) is a biography of the Islamic prophet Muhammad. Ibn Hisham published a further revised version of the book, under the same title Al-Sirah al-Nabawiyyah .
The Qaṣaṣ thus usually begins with the creation of the world and its various creatures including angels, and culminating in Adam.Following the stories of Adam and his family come the tales of Idris; Nuh and Shem; Hud and Salih; Ibrahim, Ismail and his mother Hajar; Lut; Ishaq, Jacob and Esau, and Yusuf; Shuaib; Musa and his brother Aaron; Khidr; Joshua, Eleazar, and Elijah; the kings ...
A Muslim must first find an acceptable place away from standing water, people's pathways, or shade. [4] It is advised that it is better to enter the area with the left foot, [5] [failed verification] and it is prohibited to face directly towards the Qibla (direction of prayer towards Mecca) or directly opposite from it. [6]
The use of the greeting differs when interacting with non-Muslims such as people of the book (ahlul kitab). Some scholars are divided on the issue. Most believe that when greeted by non-Muslims, Muslims can only respond by stating "wa ʿalaykum" ("and upon you") instead of the longer version, while others suggest replying with a salam.